Parviz Morewedge - Curriculum Vitae
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Vita Summer 2014
Parviz Morewedge
Curriculum Vitae
A SUMMARY
Expertise: philosophy, diplomacy, and management
of organized research (a) publishing: 4 journals and
over 400 books, (b) organizing conferences: co-
chairperson of 32 years of annual history of
philosophy; chair of 8 years of NYC-UN related
conferences (diplomacy and conflict resolution) in
the USA, and co-chair of six years of conferences
abroad (globalization and diplomacy) in the People’s
Republic of China (four times), Turkey, Egypt
(twice), The Russian Federation (three times), and
elsewhere; and (c) Facilitating collaboration among
scholars and diplomats world-wide.
B.A., M.A., and PhD (UCLA), author or editor
of 14 books, over 70 essays/reviews published by
Oxford [20 essays], Cambridge, Columbia, Fordham,
NYU, SUNY, and other university presses. Works
translated into Persian and Russian. Publications
have been used as textbooks at Harvard U.,
Columbia U., NYU, UCLA, Fordham, SUNY,
Princeton and elsewhere (Turkey, Iran, UK, Canada,
etc.). Taught over 55 years (US Universities: Cornell,
Columbia, NYU, Rutgers, SUNY System, State
University of California System, Fordham U., UCLA
and abroad); seminars in China, The Russian
Federation, Egypt, Malaysia, Turkey, Iran, UK,
Kyrgyz Republic, Tajikistan, Canada, and
Uzbekistan; organized international philosophy and
religion conferences for 40 years in the US, China,
Turkey, Egypt and the UK; and publisher of Africana,
Jewish, Christian, East Asian, Greek philosophical
texts and journals. Delivered lectures in Canada,
UK, Italy, Turkey, Iran, Libya, Egypt (al-Azhar),
Syria, Jordan, Malaysia, Uzbekistan, Tajikistan,
Kyrgyz Republic, China, Belarus, and elsewhere.
Publishing series on the globalization of knowledge”
including: “The Economics of Globalization” and
“The Globalization of Economic Theories.” Delivered
a number of presentations at the UN for the United
Nations Missions of the United States, Uzbekistan,
Tajikistan, Kyrgyzstan, and Kazakhstan. Directed
internship projects for college students at various
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Permanent Missions of United Nations in New York
City. Professional experience in the computer
industry and system design: Senior Research
Engineer at General Motors, Logical Design
Engineer at Litton Industries, and Mathematician
for Bendix Computers. Served on over twenty
editorial boards and societies in the field of the
history of philosophy; helped obtain over $1,000,000
in funding for publications. Dean of Humanities and
Sciences, Summer 1976 for a 2 billion dollar project
to map MIT in Isfahan, Iran; responsible for
curriculum development, both graduate and
undergraduate. NEH consultant to integrate “global
studies” into the undergraduate curricula of a
predominately minority college in Ohio. Outside
examiner for graduate students at Princeton, NYU,
Fordham, SUNY, Columbia, New School for Social
Research, Rutgers, McGill (over seven MA and PhD
students).
Currently managing a project entitled “Studies
in the Economics of Globalization of Economics and
Globalization of Economic Thought (SEGET),” in
collaboration with Professor Wei Xiaoping, Director
of Marxist Studies at Chinese Academy of Social
Science, Beijing PRC, Professor R. Nahser, De Paul
University, Professor Samuel M. Natale, and others.
Aim: to construct a meta-language that relates to a
model of a post-Den Xiaoping vision of Marxism and
a pragmatist model of capitalism (where a process
language replaces the Cartesian view of science
embedded in Adam Smith’s Wealth of Nations; at the
present, three books are in print in the SEGET
series and five conferences have been organized on
SEGET themes).
Hobbies: Greek philosophy and philosophies of
globalization, Chinese culture, psychological imports
of Islamic nature-mysticism and aesthetics of
classical art and music, reading history (especially
of Central Asia) and psychology (therapeutic
methodologies related to icons and ‘Sufism’),
drawing and experimenting with ethnic arts of
cooking (creating new dishes).
Ethical agenda: teaching and furtherance of
globalization of knowledge for sake of global conflict
resolution. Favorite philosophers: Plato, Ibn Sina,
Leibniz and Hume. Favorite cities: Shanghai, New
York, St. Petersburg, Istanbul, Florence, Isfahan and
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Bukhara/Samarkand/Khieva. Recommendations:
available by request.
DIPLOMACY
Have attended conferences and had meeting with
diplomats in Uzbekistan (11 times), Tajikistan (3
times), People’s Republic of China (4 times), Egypt
(2 times), Russian Federation (3 times), Iran (5
times), Turkey (2 times), Belarus, Libya, Malaysia,
Singapore, Jordan, Syria, and most of Western
Europe, over 10 presentations at the United Nations
for various missions. Advisor to several missions to
UN.
PERSONAL
U.S. citizen; married (since 1962) to Dr. Rosmarie T.
Morewedge (German Department, SUNY-
Binghamton); one child, PhD Harvard University
(see “Carey K. Morewedge” in www.google.com
search), Associate Professor, Boston University,
Boston, MA.
PRESENT POSITIONS
1. Director, Global Scholarly Institute (www.gsi-web.org) and
Global Scholarly Publications (www.gsp-online.org) (2002-
present).
2. Senior Scholar in Residence. Division of Arts and
Humanities; Adjunct Professor, Department of
History and Philosophy. SUNY Old Westbury
(2006-present).
3. UN Mission of Tajikistan, Advisor in Diplomacy
(2012-present).
4. Honorary Professor of Diplomacy and
International Law International University of
Kyrgyzstan, Department of Diplomacy and
International Law, Bishkek, Kyrgyz Republic.
5. Honorary Professor, National University, Bishkek,
Kyrgyz Republic.
6. Professor and Coordinator, Foreign Language
Section, Academy of Sciences of Tajikistan, NYC
Branch.
Editor-in-Chief of International Journal of Shi`a Studies (IJSS);
Member of several editorial board of scholarly journals, such as
International Journal of Decision Ethics (sponsor: Oxford University,
UK), Scientific Journal of Vestnik MGU: Global Studies and Geopolitics
(sponsor: Faculty of Global Studies, Lomonosov Moscow State
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University, Moscow, The Russian Federation), International Journal of
Chinese, Indian, and Islamic Cultural Relations (sponsor: Chinese
Academy of Social Sciences, Beijing, PRC). Former Editor-in-Chief
Islamic Translation Series (5 years).
OFFICES
(1) New York City Office/Residence:
Director, Global Scholarly Publications
[email protected], [email protected]
websites: http://www.gsp-online.org , or www.gsi-
web.online.
220 Madison Avenue, Suite 11G, New York, NY
10016
(917-658-3430); fax 212-658-3430.
(2) Senior Scholar in Residence, Division of Arts and Sciences
Adjunct Professor, Department of History and Philosophy
Room 00G, New Academic Village Buildings
State University of New York
Old Westbury, NY 11568-0210
Contacts: 516-876-3915/3110
(3) Additional residence-office
1204 Hartwick Lane, Vestal, NY 13850
607-722-4908
EDUCATION
B.A., M.A., Ph.D. (1969), University of California at
Los Angeles (UCLA), Philosophy (Minors in
Mathematics and Near Eastern Studies).
Instructors: R. Carnap, R. Montague, E. A. Moody, N.
Malcolm, John Wisdom, I. M. Bochenski, and others.
Six years of training in computer industry.
UNITED NATIONS AFFILATION
Advisor on diplomacy to various missions of UN
(2009-present).
Member, Advisory Board, UN Chronicles (2006).
Presenter at the United Nations with Brigham Young
University (1998- ): President of Kyrgyzstan 2002,
US Mission to the UN panel on Dialogue among
Religions 2006, with Senior Members of
Kazakhstan’s parliament 2006, and Ministers of
Uzbekistan, Kyrgyzstan and others. Consultant for
several UN Missions: Kazakhstan, Kyrgyzstan,
Uzbekistan, Tajikistan, Afghanistan, People’s
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Republic of China, and others. Organizer for
meetings at US Universities with participation of UN
diplomats from Iran, Turkey, Syria, Uzbekistan,
Libya, Kazakhstan, Afghanistan, Tajikistan and other
countries.
ORGANIZED RESEARCH
For over thirty years I have been active in organized
research in the history of ancient and medieval
philosophy worldwide (publications, conferences,
and obtaining grants). At present I am the director
of Global Scholarly Publications (GSP) in New York
City.
1. Officer of Several Societies, including the
Society for the Study of Islamic Philosophy and
Science (SSIPS) (1980-2000:Executive Secretary
and Editor), International Society for Neoplatonic
Studies (Member, Board of Directors; Co-Editor,
Journal of Neoplatonic Studies, Studies in
Neoplatonism), Council for Philosophical Studies of
Neoplatonism, Managing Editor, International
Journal of Decision Ethics (co-sponsored by Oxford
University, UK), Editor-in-Chief of International
Journal of Shi`a Studies (IJSS), Journal of Chinese,
Indian and Islamic Cultural Relations (JCIICR).
2. Conference Organizer:
I have been engaged in organizing three kinds of
conferences:
(a) ancient and medieval philosophy (31 years);
(b)conflict resolution and diplomacy (8 years with
eight conferences at the Cathedral of St. John
the Divine and Union Theological Seminary, State
University of New York at Old Westbury, three at
Fordham University, Lincoln Center), and Public
Affairs Office of LDS [Lincoln Center Office];
(c) outside of US (several years, e.g., Turkey, Egypt
[twice], People’s Republic of China [three times],
and the Russian Federations [Summers 2010-
12]).
—Remark on item (a): Since 1982. International
Conferences on Ancient and Medieval Philosophy
in the United States (Annual Conference, 32nd
year). For the last 32 years, Anthony Preus (The
Executive Secretary of Society for Ancient Greek
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Philosophy, SUNY-Binghamton) and I have
organized International Multicultural Philosophy
Conferences (over 200 speakers; sponsored by
The Society for the Study of Islamic Philosophy
and Science, the Society for Ancient Greek
Philosophy, and the International Society for
Neoplatonic Studies, focusing on the history of
philosophy (Greek, Africana, Jewish, Christian,
Islamic, and Asian). These conferences have been
convened at various universities (including SUNY,
CUNY, Columbia, Cornell, and Fordham).
Additional Conferences
1. Co-Chairperson, eight annual conferences in NYC on
Challenges of Globalization in the 21st Century.
2. Co-Chairperson, a conference on “The
International Forum of the Problem of the Development
under the Trends of Globalization;” co-sponsored by
“Society for the Study of Marxist Philosophical History of
China,” at Remin University, (Beijing, PRC), July 18, 2011.
2. Co-Chairperson, a conference on “The 21 st Century
Challenges of Globalization—PRC and the Globe;” co-
sponsored by Central Institute for Socialism (Beijing,
PRC), July 19, 2011.
3. Co-chairperson, a conference on “Globalization of
Knowledge: Economics,
Ecology and the Humanities;” cosponsored by
Shanghai Academy of Social Sciences, (Shanghai,
PRC), July 25-26, 2011.
4. Chair: Conference on Decision Ethics 2011. SUNY
OWB, Westbury, New York, March 28, 2011. Attended
by scholars from PRC, Russian Federation, Tajikistan
and elsewhere.
5. Chair: Conference on Globalization and
Diplomacy, March 25, 2011, 777 United
Nations Plaza, New York, NY, USA. Attended
by diplomats (e.g. Minister of Culture of
Tajikistan, The Ambassador of the Arab
Republic of Syria), scholars, and clergy.
6. Co-chairperson, 29th Annual Conference on
Ancient and Medieval Philosophy (Annual
Meeting of Society for Ancient Greek
Philosophy and Society for the Study of
Islamic Philosophy and Science). Fordham U.
October 2010.
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7. Co-chairman, “A Conference on Conflict
Resolution,” St. Petersburg, The Russian
Federation, Host St. Petersburg School of
Religion and Philosophy, 19-20, July 2010.
8. Co-chairman, “A Conference on Globalization:
Russian Federation, West and China,” Moscow,
the Russian Federation, Host: Moscow State
University, 22-23, July 2010.
9. Co-chairperson, 28th Annual Conference on
Ancient and Medieval Philosophy (Annual
Meeting of Society for Ancient Greek
Philosophy and Society for the Study of
Islamic Philosophy and Science). Fordham U.
October 2009.
10. Co-Chairperson, a Conference on “US-Sino
Dialogue on Conflict Resolution,” PRC (July 14-
26, 2009) at five Chinese academic
institutions: Chinese Academy of Social
Sciences (CASS) Beijing; Central Socialist
College, Beijing; Remin (People’s) University,
Beijing; CASS, Shanghai; East Normal China
University.
11. Co-Chairperson, a Conference on “Decision
Ethics, 2009: Economy and Diplomacy,” LDS
Center, NYC. April 25, 2009.
12. October 25, 2008, at Fordham University,
“Diplomacy and Economics.” NYC, NY.
13. Co-chairperson, 26th Annual Conference on
Ancient and Medieval Philosophy (Annual
Meeting of Society for Ancient Greek
Philosophy and Society for the Study of
Islamic Philosophy and Science). Fordham U.
October 2008.
14. International Conference in Egypt (Cairo,
Alexandria, Aswan, and Luxor), Conflict
Resolution: Islam, China and the West. July 20-
30, 2008.
15. Co-Chairperson of a Conference on US-Sino
Dialogue on Conflict Resolution. Chinese
Academy of Social Sciences, Beijing, PRC. July
24-27, 2007.
16. Co-chairperson of a Symposium on
Leadership, Diplomacy, United Nations and
Conflict Resolution at Fordham U., NY April
2006 (attended by five UN Ambassadors).
17. Co-chairperson, 24th Annual Conference on
Ancient and Medieval Philosophy (Annual
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Meeting of Society for Ancient Greek
Philosophy and Society for the Study of
Islamic Philosophy and Science). Fordham U.
18. Co-chairperson of a symposium on conflict
resolution, Fordham U. October 2006.
19. Co-chairperson, 23rd Annual Conference on
Ancient and Medieval Philosophy (with Annual
Meeting of Society for Ancient Greek
Philosophy and Society for the Study of
Islamic Philosophy and Science) Fordham
University, October 2005.
20. Co-chairperson, 22nd Annual Conference on
Ancient and Medieval Philosophy (Annual
Meeting of Society for Ancient Greek
Philosophy and Society for the Study of
Islamic Philosophy and Science). Fordham,
October 2004.
21. Second Annual Conference on Conflict
Resolution, March 2003, Cathedral of St. John,
the Divine, NYC.
22. Co-chairperson, 21st Annual Conference on
Ancient and Medieval Philosophy (Annual
Meeting of Society for Ancient Greek
Philosophy and Society for the Study of
Islamic Philosophy and Science). Fordham U.
October 2003.
23. Organizer of a panel, “Higher Education: A
Global Perspective” for a conference on higher
education, at Oxford University, UK, July 2002.
24. Co-chairperson, 20th Annual Conference on
Ancient and Medieval Philosophy (Annual
Meeting of Society for Ancient Greek
Philosophy and Society for the Study of
Islamic Philosophy and Science). Binghamton
U., October 2001.
25. Member of the program committee for a
conference on Meditation [Philosophy,
Psychology, and Religion], Bard College, June
11-14, 2001.
26. Humanities and the Challenge of Globalization
(China), with a branch of Chinese Academy of
Social Sciences at Shanghai and other
Chinese cities, Summer 2001.
27. Humanities and the Challenge of Globalization
at the New Millennium (Turkey) at three
Turkish Universities: Fateh U., Istanbul; Izmir
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University, and Middle East Technical
University (Ankara) Summer 2000.
28. [1992-2002] Organizer of conferences on
Africana studies for various groups (African
History Month for BU; New York: African
Studies Association [editor], Nigerian African
Philosophy Group, Africa and the Challenges
of
Globalization).
29. A conference on Dialogue among Religions at
Cornell U.,
1994.
30. [1970-1992] I organized a number of
conferences on Ancient and Medieval
Philosophy, Human Rights, etc. In addition, I
organized a number of panels on History of
Philosophy (Islamic and Greek) for the annual
meeting of American Oriental Society in US
and Canada.
5. Editor and Publisher
For the last twenty years I have been active in
publications of scholarly books for various
organizations (e.g. 13 books for SUNY Press on
Islamic Philosophy and Science (SSIPS). At the
present I am the Director of Global Scholarly
Publications (GSP), which functions as a consortium
for editorial boards, scholarly societies, and
academic institutions, with three foci:
(a) Bilingual classics in (Print: Christian Greek and
Latin, Chinese, Sanskrit- Indic, Persian, Arabic;
Press: Tibetan, and Russian; plans for Japanese,
Indonesian, Korean, Thai, Central Asian and
others.) GSP has obtained funds for these series.
(b)Scholarly texts in philosophy and religion, in the
philosophical traditions of Greek, Islamic,
Central and East Asian thoughts.
(c) Scholarly journals (9 journals) in specialized
fields in philosophy and religion.
I also have been director of publications which
has produced over 50
texts on classical Judaism (with assistance of Jacob
Neusner) and
some on Africana philosophy (with the assistance
of Ali A. Mazrui; I
am the editor of the NY chapter of African
Association Teachers).
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Here is a partial list of publication series (past and
present):
1. Islamic Translation Series: Philosophy, Mysticism
and Theology (Bilingual Arabic/Persian and
English texts); distributed through the University
of Chicago Press. (Now Founding Editor; 1985-
1990 as past Editor in Chief.
2. Sudies in Islamic Philosophy and Science,
Managing Editor.
3. Dowling College Press, Managing Editor of the
following publications: Dowling Series in the
Humanities and the Social Sciences and
Mediterranean Perspectives (past).
4. Oneonta Philosophy Series, Managing Editor
(past).
5. Brock Philosophical Society, Managing Editor
(past).
6. International Journal of African Studies (Center
for African
Studies of the Central State University, Ohio),
Managing Editor.
7. Translation of Chinese Classics (Bilingual Texts
for American
universities and three Chinese universities),
Managing Officer.
8. Comparisons. Studies in Theology. Sponsored by
Institute of
Advanced Theology at Bard College (past).
9. International Journal of Shi‘a Studies, Editor.
10. Journal of Chinese, Indian and Islamic Cultural
Relations (JCIICR),
Edited in Beijing, PRC [Chinese Academy of
Social Sciences,
Philosophy Institute], Managing Editor.
11. International Journal of Decision Ethics,
Managing Editor (sponsor, Oxford University).
4. Grants
I have received a number of summer grants for
faculty research at SUNY and CUNY. With Dr. S. H.
Nasr I have received grants from the Social Science
Research Council, and from NEH for evaluation of
an undergraduate curricula of Central State
University, Ohio. I have also received grants for the
last thirty years for support of the scholarly
activities of the Society for the Study of Islamic
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Philosophy and Science from various universities
including Harvard, Princeton, Toronto, McGill, the
University of Texas at Austin, Columbia, Washington,
Utah, UCLA, and others. Global Publications has
been directly and indirectly instrumental in
obtaining over $1,000,000.00 in sales and grants for
publication of scholarly texts. In addition, I have
been active in assisting universities in obtaining
grants for instructions in Islamic studies.
Currently, I am writing a book on Medieval Islamic
Philosophy (13th Century- Nasir ad-Din Tusi) [Grant
received $15,000.]
5. Professional Experience and Teaching
Graduate Studies Advisor
Outside advisor for thesis and dissertation at Princeton
(Candidate gained
a tenure position at Harvard U.), Columbia U., NYU, Fordham,
Rutgers,
McGill, New School for Social Research, and various
universities in Canada,
Turkey, Uzbekistan, Iran and Malaysia.
Teaching Areas
Have taught graduate courses at Columbia, NYU, Cornell,
Fordham and
SUNY.
Instruction in Farsi: have organized a course in NYC for
university students in
Farsi Language (grammar and conversation)
Disciplines: Philosophy, Global Studies, Leadership Studies,
Religion, Literature,
intellectual history (Western, Middle Eastern, Central Asian,
and North African),
history of medieval medicine, and history of logic and
mathematics.
Philosophy: Most undergraduate courses, including up to the
fourth year.
Undergraduate courses in Symbolic Logic and Philosophy of
Mathematics,
Graduate and advanced Seminars in History of Ancient
(especially
Neoplatonism), Medieval (Islamic, Jewish, and Christian), and
Modern
Rationalists.
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Religion: History of World Religions. All aspects of Islam,
especially Islamic Philosophy and Philosophical Theology;
Comparative Jewish, Christian, and Islamic Mysticism. History
of Zoroastrian, Manichean, and African religions;
Theology, Mysticism.
Africana Studies: Philosophy and Religion. Islam in Africa.
Intellectual History of North Africa (Medieval Period). New
Meta-History of West-Africana Encounter.
Language and Literature: Persian, all levels. Readings of
Primary Classical Persian Philosophical and Mystical Texts (9 th
century - Present, especially Medieval Sufi poetry of Rumi, Attar,
and Jami; and Philosophical texts of Avicenna, and Nasir
Khosrow). History of Persian Literature. Workshops in
translation of Persian texts. History of Mystical Literature.
Aesthetics. Philosophical and psychological analyses of art-
field works in various Museums (e.g. Metropolitan Museum of
Art in NYC, Hermitage Museum in St. Petersburg, Russian
Federations)
6. Teaching Experience
I have professional experience in organized research, teaching,
and computer science.
I. (Summer 2012)Seminar in Visions of Beauty-Philosophical
Reflections on the Museums of St Petersburg (School of
Religion and Philosophy, ST Petersburg, Russian
Federations
II. (December 2009) Conducted a five lecture
seminar on Diplomacy and Challenge of
Globalization, for The University of World
Economy and Diplomacy, (The Foreign
Ministry, Tashkent, Uzbekistan)
III. (2002- Present). Director Global Scholarly
Publications (GSP; www.gsp-online.org);
taught part time at various universities in the
NYC area.
(2007- Present). Senior Scholar in Resident.
Departments of History and Philosophy. SUNY at
Old Westbury
IV. [1992-2002] Binghamton, New York State; also
taught at London and Ankara.
(1992-2002), Binghamton University, Director of
Global
Publications. Publications and Senior Research
Fellow, Institute of Global Cultural Studies (IGCS)
and Department of Philosophy (PIC Program).
Fellow and Managing Editor of Center for Medieval
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and Renaissance Studies at SUNY-Binghamton;
coordinated internships for Global Studies
University faculty in English, Hispanic, Italian,
Medieval Studies, Chinese, German, Computer
Sciences, History, Africana Studies, and Asian
Studies, at Global Publications. Student interns
learned various facets of publication.
Summer 1999. Visiting Professor. Middle East
Technical University,
Ankara, Turkey. Taught courses in philosophy and
assisted in the supervision of M.A. and Ph.D.
candidates.
Summer 1998. Visiting Professor. Institute of Ismaili
Studies in London. Taught a course on the influence
of Greek Philosophy on Islamic Thought.
Winter (January) 1997. Presidential Professor
(adjunct). Dowling College. Taught two courses on
the history of Western philosophy (Ancient and
Modern).
Summer 1995. Visiting Scholar. California State
University at Sacramento. Taught (in Farsi) medieval
Persian poetry Seminar and (in English) comparative
mysticism. (Sponsors: the Iranian Community of
Sacramento).
1993-95. Visiting Professor. Cornell University.
Departments of Africana Studies, Philosophy, and
Religious Studies (Spring 1993). Departments of
Near Eastern Studies and Religious Studies (Fall
1993-95). Graduate courses in Africana religions.
V. [1970-1992] New York City and the Middle
East
Summer 1977. Visiting Dean of the Humanities
and Sciences. Arya Mehr University of Isfahan
(Iran’s simulation of MIT).
1972-92. Professor of Philosophy. Baruch College,
City University of New York (CUNY). Philosophy,
Religion and Africana studies.
Part Time Positions: SUNY-Oneonta, 1992-95; New
York University (Near East Studies, Graduate);
Fordham U. (Graduate, Medieval Philosophy); School
of Sacred Arts (Lectures on Comparative
Mysticism).
1970-72. Lecturer (1970) and Visiting Scholar
(1970-72). Columbia University (graduate programs
in Philosophy and Middle Eastern Studies).
VI. [1968-1970] NYC
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1968-70. Assistant Professor of Philosophy. SUNY-
Binghamton.
VII. [1953-1968] LA, California
1959-68. Part Time Instructor. University of
California at Los Angeles and State Universities of
California in Los Angeles and Long Beach.
1959-65. Computer Industry (non-academic):
Senior Research Engineer at General Motors
Computer Division
Logical Design Engineer at Litton Industries
Mathematician at Bendix Computers
7. Publications
Three texts have been used for graduate seminars at
Harvard U.,
Columbia U., and elsewhere. Works have been
translated to Persian
and Russian.
7.I. Books
0. [Present Projects; I have received a grant to write
a book
on a medieval Muslim philosopher-mathematician,
N. Tusi]
1.The Mystical Philosophy of Avicenna. Original
essays on the philosophy of Avicenna. Binghamton
2002.
2. Nasir Khusraw: Knowledge and Liberation. Introduction and Analytic
Commentary. Translation by D. M. Hunzai. London and New
York: I. B. Tauris: Institute of Islamili Studies, 1998.
3. Essays in Islamic Theology, Philosophy and
Mysticism. Oneonta: SUNY- Oneonta Philosophy
Studies, 1995. Essays in Islamic intellectual
history; pp. 262.
4. The Metaphysics of Tusi. Bilingual Edition. 120
page translation of Tusi's treatises "Proof of a
Necessary Being," "Determinism and Destiny,"
and "Division of Existents," from medieval
Persian. New York: SSIPS, 1992.
5. The Metaphysics of Mulla Sadra. (Kitab al-
Masha`ir by Mulla Sa
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dra) Bilingual Text. New York: SSIPS, 1992.
from Arabic.
6. Neoplatonism and Islamic Thought. Editor. New
York: State University of New York Press, 1992.
International Society for Neoplatonic Studies,
Studies in Neoplatonism: Ancient and Recent
Series, Volume V; pp. 267.
7. Philosophies of Existence: Ancient and Medieval.
Editor. New York: Fordham University Press,
1982; pp. 344.
8. Islamic Philosophy and Mysticism. Editor. New
York: Caravan, 1981; pp. 245.
9. Islamic Philosophical Theology. Editor. New York:
State University of New York Press, 1979; pp.
265. (Essays in honor of H. A. Wolfson).
10. The Metaphysics of Avicenna (Ibn Sina). New
York and London: Columbia University Press (U.S.)
and Routledge & Kegan Paul (U.K), UNESCO series,
1973; pp. 336. Reprint. Bard College. 2002.
Translation of medieval Persian text with a 20 page
Greek-Arabic-Persian-Latin Glossary comparing
technical terms of Avicenna, Aristotle, and Latin
writers, and 100 pages of commentary. (Reprinted in
part in several texts on medieval philosophy,
including texts published by Cambridge University
Press; parts used as a textbook for graduate courses
at Harvard, Columbia and other universities.)
11. Hope and Challenge, Mohammad Khatami. (ed).
Binghamton: Global Publications, 1999.
Mentioned in NY Times, Newsweek International.
London Financial Time, C-Span, BBC, Voice of
America, and over 50 media sources. Reviewed in
New York Review of Books and the New Republic.
12. The Scholar; Between Thinking and
Experience: Essays in the Honor of Ali A, Mazrui
(the Global African), ed. Binghamton: Global
Publications, 2002.
13. Hope and Challenge of the 21st Century: A
Russian Vision; Medvelev,
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Putin, and Laverov. ed. Parviz Morewedge,.
Including an essay on the role of The Russian
Federation in the 21st Century. New York: Global
Scholarly Publications, 2012
7.II. Articles and Reviews
In Print
(Numerous Russian translation of more than 15
essays on global studies (economics and diplomacy)
have appeared in Central Asian media [Uzbekistan,
Tajikistan and Kyrgyzstan])
70. “Tusi and the School of Ibn Arabi,” in Shi`a
Tradition and Iran: Contemporary Global
Perspectives. Edited Mohsen Eslami. New York:
Global Scholarly Publications, 2013. pp.79-95.
69. Parviz Morewedge, “The Concept of Creation (Khalq)in
Shi`a Cosmogony,”
International Journal of Shi`a Studies VI.1 (Fall 2013)
68. “Global Dynamics of Eurasian Union for the 21st Century,”
in
Post USSR Diplomacy, CIS, and the Eurasian Union, edited
Sergey G. Musienko.
New York and Minks, 2013.
67. “ N. Tusi and the School of ibn Arabi,” in Essays
in Shi`a Thought and Contemporary Iran, ed.
Mohsen Eslami. New York, 2013.
The following essays are for the forthcoming Oxford
Encyclopedia of
Philosophy, Science and Technology in Islam. Editor:
Ibrahim Kalan.
Oxford and New York: Oxford University Press,
2014.
66. Deduction and Induction
65. Logical Proofs in Science and Philosophy
64. Logic and Logical Terms
63. Translation of Persian and Greek Classical Text
into Arabic
62. Al-Biruni
61. Illumination ((extended revision of a previous
Oxford essay)
60. Nasir ad-Din Tusi (extended revision of a
previous Oxford essay)
59. The Virtue
58. The Spirit
57. Knowledge and Its Types (ilm, marifah, etc.)
56. Isamili Philosophy
Parviz Morewedge, Vitae 17
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55. Estimation (Wahm)
54. “Introduction,” to Hope and Challenge of the
21st Century
A Russian Vision. New York, 2012.
53. “The Effectiveness of the Anti-Crisis Program
and Priorities of
the Post-Crisis Development,( the example of
Uzbekistan)’, in
Essays on Anti-Crisis Strategies and Priorities
for Post-
Economic Growth. New York, 2010. Pp. 95-
99.
52. “Asceticism and Shi`a Thought,” International
Journal of Shi`a Studies: V:1 (2007), pp.173-184.
(printed 2010).
A. Essays in Encyclopedias
(The Oxford Encyclopedia of Modern Islamic World,
2009)
51. Jallal ad-Din Rumi”
50. Illumination”
49. Theology (Major essay)
48. Mir Damad
47. “Mulla Sadra”
46. “Nasir ad-Din Tusi”
(Encyclopedia of Philosophy [new edition] McMillan,
2006).
45. “School of Qom,”
44. “Tusi,”
(McMillan, Encyclopedia of Islam, ed. R. Martin,
New York: McMillan,
2004.)
43. “Knowledge,”
42. “Kalam,”
41. “Islamic Philosophy,”
B. Other publications in print
40. “The Transcendent Spirit, Private Language Fallacy, and
the Islamization of Ibn Sina: Reflections on the Works of
S. H. Nasr in “The Philosophy of
Seyyed Hossein Nasr, “ ed. L. H. Han. Chicago: Open Court,
2001. pp.735-752.
39. “Islamic Ecology as De-Alienation,” in Studies in Ancient
and Medieval Ecology, ed. Thomas Robinson. Lexington
Books, Md: 2001.
37-38. [Articles] “Ibn Tufail,” “Ibn Khaldun,” and
“Averroes,” for
Parviz Morewedge, Vitae 18
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Encyclopedia of African Philosophy and
Religion, V. Y. Mudimbe.
New York: Garland Publishers.
36. [Article] “Contemporary Theories of Alienation
and the Concept
of ‘No Otherness’ in The Enneads of Plotinus,” in
Neoplatonism and Contemporary Thought, ed.
R. Baine Harris. Vol. 8 of Studies in
Neoplatonism: Ancient and Modern. SUNY Press
(projected date
1998).
35.Review of Joep Lameer, Al-Farabi and
Aristotelian Syllogistics, Greek Theory and
Islamic Practice, for The Journal of History of
Philosophy, Fall 1997.
34. (article) “Theology: Historical Overview,” in
Encyclopedia of the
Modern Islamic World. Edited John L. Esposito.
London: Oxford
U. Press, 1995. Vol. Pp. 214-224.
33. (article) “Modern Islamic Philosophy,” in
Routledge Encyclopedia of
Philosophy. 1998
32. (article) “Neoplatonism,” in Encyclopedia of
Philosophy of Education
(forthcoming 1996).
31. (article) “The Onyx Crescent: Ali Mazrui on the
Islam/Africa
Axis,” in The Global African: A Portrait of Ali A.
Mazrui. New
York: Africa World Press, (forthcoming 1995), ed.
O. H. Kokole. 50 pp. essay.
30. (review) of Salim Kemal, The Poetics of Alfarabi
and Avicenna, Leiden and New York: Brill, 1990,
and Deborah L. Black, Logic and Aristotle's
Rhetoric and Poetics in Medieval Arabic
Philosophy, Leiden and New York: Brill, 1990, in
Journal of the History of Philosophy, 1992.
Parviz Morewedge, Vitae 19
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29. (article) "The Internal Sense of Prehension
(Wahm) in Islamic Philosophy," in Philosophies of
Being and Mind: Ancient and Medieval, ed. James
T.H. Martin, New York, 1992, pages 182-216.
28. (article) "Typologies of Islamic Mysticism," in
Mystics of the Book, ed. R. Herrera (Lang, 1992),
pages 335-360.
27. (article) "The Neoplatonic Structure of Some
Islamic Mystical Doctrines," in Neoplatonism and
Islamic Thought, editor, Albany: International
Society for Neoplatonic Studies, Studies in
Neoplatonism: Ancient and Recent Series,
Volume V, 1990, 32 pages.
26. (article) "Greek Sources of Some Near Eastern
Philosophies of Being and Existence," in
Philosophies of Existence: Ancient and Medieval,
editor, New York: Fordham University Press,
1982, pages 285-336.
25. (article) "Sufism, Neoplatonism, and Zaehner's
Theistic Theory of Mysticism," in Islamic
Philosophy and Mysticism, New York: Caravan,
1981 pp. 223-245.
24. (article) "A Third Version of the Ontological
Argument in the ibn Sinian Metaphysics," in
Islamic Philosophical Theology, editor, New York:
State University of New York Press, 1979, pages 182-
222.
23. (review) F. Rahman, The Philosophy of Mulla Sadra,
MESAB, 1977.
22. (review) L. Goodman, translator, Hayy ibn
Yaqzan by Ibn Tufail, in Philosophy East and
West, 1977.
21. (review) F. Rosenthal, The Classical Heritage in
Islam, in Philosophy East and West, 1977.
20. (article) "Critical Observations on Some
Philosophies of Mysticism," in International
Journal for Philosophy of Religion, Fall, 1976, VII:
4, pages 409-424.
Parviz Morewedge, Vitae 20
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19. (review) E. Yar-Shater and D. Bishop, editors,
Biruni Symposium, in Afghanistan Council
Newsletter, 1976.
18. (review) A. Schimmel, The Mystical Dimensions
of Islam, in Choice, 1976.
17. (article) "The Analysis of ‘Substance’ in Tusi's
Logic and in the ibn Sinian Tradition," in Essays
in Islamic Philosophy and Science, G. F. Hourani,
editor, Albany: SUNY Press, 1975, pages 158-188.
This article was translated into Persian and
published in Shiite Theology and Philosophy, M.
Mohaghegh, editor, Tehran University Press,
1985.
16. (review) S. H. Nasr, editor, Sufi Essays, in Studi
Internationazionali di Filosofia, 7: 1975, pages
238-239.
15. (review) M.L. West, editor, Early Greek
Philosophy and the Orient, in Studi
Internationazionali di Filosofia, 7: 1975, pages
233-235.
14. (article) "A Philosophical Interpretation of
Rumi's Mystical Poetry: Light, the Mediator and
the Way," in The Scholar and the Saint, P.
Chelkowski, editor, New York: NYU Press, 1975,
pages 187-216.
13. (review) A. A. Long, Hellenistic Philosophy, in
Choice 11: 1974, page 1324.
12. (review) P. Seligman, The Apeiron of
Anaximander, in Choice 11: 1974, page 1487.
11. (review) G. F. Hourani, Islamic Rationalism, in
Journal of the American Oriental Society, 94:4,
1974, pages 541-544.
10. (review) J. S. Trimingham, The Sufi Order in
Islam, in Choice, 1973, page 1222.
Parviz Morewedge, Vitae 21
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9. (review article) "Aristotle and the Arabs, The
Aristotelian Tradition in Islam," in Agora, II: 2,
1973, pages 92-99.
8. (article) "Philosophical Analysis and Ibn Sina's
‘Essence-Existence’ Distinction," in Journal of the
American Oriental Society, 92: 3, 1972, pages
425-435.
7. (article) "Ibn Sina's concept of the Self," in The
Philosophical Forum, IV: 1, 1972, pages 49-73.
6. (review) M. Watt, Islamic Revelation, in
Choice,197, pages 8-9.
5. (article) "The Logic of Emanationism and Sufism
in Ibn Sina," in Journal of the American Oriental
Society, in two parts, part I: 91: 4, 1971, pages
467-476; part II: 92: 1, 1972, pages 425-435.
4. (article) "A Report on Recent Conferences on
Islamic Philosophy in North America," in Studi
Internazionali di Filosofia, II, 1970, pages 175-
188.
3. (review article) "A Major Contribution to the
History of Islamic Philosophy," in Muslim World,
LXII: 2, 1970, pages 148-157.
2. (article) "Contemporary Scholarship in Near
Eastern Philo-sophy," in The Philosophical Forum,
II: 1 1970, pages 122-140.
1. (article) "Ibn Sina (Avicenna), Malcolm and the
Ontological Argument," The Monist, 54: 2, 1970,
pages 234-249.
NON-REFEREED PUBLISHED REPORTS FOR
INTERNAL USE IN INDUSTRY AND
UNIVERSITY
1. A program for regression (statistical analysis).
This program is analogous to the PERT project
system, which is designed to optimize cost, except
that some input data is random.
Parviz Morewedge, Vitae 22
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2. The logic of optimization for the design of error
detection. (The logic of debugging the logical design
of digital computers.)
3. Specification, mathematical analysis, and
programming flow-chart for the guidance system of
General Motors' F-111.
4. Mapping the test equations for the wing stability
of the DC-8jet into a computable syntax.
5. A heuristic method for a fast numerical
approximation program. (For Bendix Computers.)
6. A manual specification for a programming
language for a semi-general purpose computer. (For
General Motors.)
7. A logical analysis of a design for a fast
multiplication scheme for a special purpose
computer. (For General Motors.)
8. A syntax for the logic of a nerve-network bionic
model of a many-way automata for social science
domains.
9. A system designed to simulate the humanities and
the science curricula of MIT for an Iranian
University. A $2 billion dollars budget was allowed
for the University.
OFFICES HELD
1. Officer of Several Editorial Boards (please see
page 2.)
2. Secretary-Treasurer, Society for the Study of
Islamic Philosophy and Science (SSIPS) since 1970.
3. NEH consultant to evaluate the undergraduate
education of Central State University, Ohio.
4. Editorial Secretary, Monographs in Islamic
Religion and Theology, 1978-1985.
5. Editorial Secretary, Columbia University, Persian
Studies Series, 1974-1978.
Parviz Morewedge, Vitae 23
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6. Member of the Executive Committee, The
Hamdard Foundation of Pakistan [Philosophy,
Medical Ethics].
7. Member of the Editorial Board, The Great
Works of Philosophy Series of Reprints in Ancient
Greek Philosophy.
8. Active members of the editorial board of four
journals and ten book series.
8. Member, Board of Directors, International
Society for Neoplatonic Studies.
OTHER PROFESSIONAL ACTIVITIES AND PUBLIC
SERVICES
1. American Philosophical Association, member
2. Society for Ancient Greek Philosophy, member
3. International Society for Neoplatonism, member
4. Visiting Scholar, Columbia University, 1974-75, 1971-72
5. Research Associate at New York University
6. External Examiner for Ph.D./MA examiner in Islamic
Philosophy at various universities including Columbia,
Rutgers, NYU, McGill, Princeton, and others
7. External Examiner for Tenure Cases at SUNY,
Brigham
Young University, George Mason and others.
8. Reader for various philosophy journals, including
Journal of
the History of Ideas, Studi Internazionali di
Filosofia,
Oxford University Press, McGill, and others
LECTURES (Partial List)
184. “ Philosophical Foundation of Mahalla as a Grass Root Movement,” in
Urgench (Kharazm), Uzbekistan, May 2014.
183. “ Philosophical and Scientific Heritage in the Medieval East: Ibn Sina and
Biruni,” for a Conference on “Heritage of the Medieval East in the Modern
World,” in Samarkand, Uzbekistan, May 2014.
182. “ A Philosophical Model for Islamic Mysticism,” in School of Oriental
Parviz Morewedge, Vitae 24
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Studies. Tashkent, Uzbekistan, May 2014.
181. “Two Salient Issues in Global Conflict in the 21st Century: Gender Relation
and Dynamic of PRC’s Global Economics” in President’s University of Pub
lic Administration –Tashkent, Uzbekistan, May 2014.
180. “Encounter between the West and PRC,” Tashkent State University of Law,
Tashkent, Uzbekistan, May 2014.
179. “Contemporary Significance of Islamic Philosophical Thought,” a presenta
tion in National University, Dushanbe, Tajikistan, July 1, 2013.
178. “ Tajikistan’s Contribution to Civilization”- a presentation in Slavonic Tajik
University in Dushanbe Tajikistan” – June 22, 2013.
177. Delivered a lecture on “Singapore’s Potential as the New Global Financial
Center- notes on Switzerland, Shanghai, New York, and Abu Dhabi.
Air Force Country Club, Meeting of Organization of Construction Industry
of Singapore, Singapore, May 8, 2013
176. Delivered a lecture on “Dynamics of Globalization and South Asia,
Economics; Post Rise of Labor Cost in PRC,” for Asia Business Continuity
Conference” in Conference and Exhibition Center, Singapore, May 8, 2013.
175. Delivered a lecture on “Salient Diplomatic Challenges of the 21st Century for
Uzbekistan, with Special Reference to PRC,” in Academy of State
Government [President’s University to train Uzbek Diplomats] in Tashkent
December 1, 2012.
174. Delivered a lecture on “The Global Significance of the US 2012 Presidential
Election” in Institute of Oriental Studies, Tashkent November 30,
2012.
173. Delivered a lecture on “The Societal Dynamics of Mahalla in Uzbekistan”
Samarqand, November 30, 2013.
172. Delivered a lecture on “Socio-Economics of Small and
Medium Businesses in
Light of Capitalism and the Challenge of 21st Century.”
Tashkent, Uzbekistan.
September 12-14, 2012.
171. Delivered a lecture on “Globalization and Higher
Education: USA and
Uzbekistan, ” for a conference on “Higher Education:
Uzbekistan,”
Tashkent, Uzbekistan. February 16-17, 2012.
170. Delivered a lecture on “Globalization and the Vision of
Eurasian Union: Perspectives from USA,” for a Conference on “
CIS and the Eurasian Union,” Belarus, December 20-21, 2011.
169. Delivered a lecture on “Leibniz, Spinoza and Tusi on Free
Will and Determinism” for a Conference on Ancient and Medieval
Philosophy, Fordham University, New York , October 2011.
168. Delivered a lecture on “Application of Contemporary
Analytic Philosophy
and Logic to a Model for Post Deng Xiaoping PRC
Marxism,” for a Conference hosted by “ Society for the
Parviz Morewedge, Vitae 25
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Philosophic Marxist History of China,” in Renmin University in
Beijing, PRC, July 2011.
167. Delivered a lecture on “USA, PRC and Islam Encounter
the 21st Century”
For Central Institute for Socialism, in Beijing, PRC, July
2011.
166. Delivered a lecture on “USA and Challenges of the 21st
Century:
Demographic, economic, global Islam and PRC,” for a
Conference in
Shanghai Academy of Social Sciences, Shanghai, PRC,
July 2011.
165 Delivered lecture on a conference on “Democracy and
Human Rights,” in Tashkent for a conference on “Concept of
Further Deepening Democratic Reforms and Forming a Civil
Society in Uzbekistan.” April 22, 2011.
164. Delivered a lecture on “USA and Four
Challenges of Globalization,” in the University of
World Diplomacy and Economy, April 19, 2011.
163. Delivered a lecture on “Demographic and
Economic Challenges of Globalization to the West,”
in Oriental Institute, Tashkent, Uzbekistan, April
20, 2011.
162. “Democracy and Human Rights,” Conference in Tashkent,
Uzbekistan, April 22- 23, 2011.
161. “Uzbekistan Meets the Ecological Challenge of the 21st
Century,” in a Conference on “Trans-Boundary Environmental
Problems of Central Asia: The Application of International Legal
Mechanisms to their Solution” Organized by Ecological
Movement of Uzbekistan; 17 November 2010. Tashkent,
Uzbekistan.
160. “Reflections on Uzbek’s Transportation
Corridor to Persian Gulf,” in a conference on “The
Central Asian Transit Corridor: Prospect for
attracting International Transit Freight Flows,”
Organized by Center for Political Studies, 18
November 2010Tashkent, Uzbekistan.
159. “The Psychological Ethics of Shi`a Tradition”
Ancient and Medieval Conference, Fordham U.,
October , 2010
158. “Process Philosophy and Globalization of
Knowledge of
Economic Thoughts,” in “A Conference on
Globalization:
Russian Federation, West and China,” Moscow,
the Russian
Parviz Morewedge, Vitae 26
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Federation, Host: Moscow State University, 22-
23, July 2010.
157. “Globalization of Knowledge Projects” in “A
Conference on Conflict Resolution,” St. Petersburg,
The Russian Federation, Host St. Petersburg School of
Religion and Philosophy, 19-20, July 2010.
156. “ Zoroastrian, Shi`a, and Some German
doctrines on Passions and the will,” Ethics of Pleasure
in the Mystical Theology of N. Tusi, Ancient and
Medieval Conference, Fordham U., October , 2009
155. Paper submitted, “Tajikistan: an historical
perspective,” at a conference in Dushanbe
(Tajikistan) on “Ibn Hanifa and Religious
Tolerance,” October 4-6, 2009.
154. “Diplomacy, Tolerance and Challenge of
Globalization: Conflict Resolution: Middle East and the
USA,” delivered in NYC, Sept 2009 on a panel organized
for The Mission of Islamic Republic of Iran to the UN.
153. Delivered a paper on Historical Roots of
Democracy from
Zoroaster till the present, Samarqand
[Uzbekistan], September 7-
10, 2009; host Central Election Committee of the
Republic of
Uzbekistan’s Government.
152. Delivered paper on “A Logical Model for
Marxism as an empirical-historical methodology_ some
problems on labor theory of Value,” in Central Institute for
Socialism ( a PRC governmental academy,” Beijing, July,
19, 2009.
151. Delivered a paper on “Reflections on the Logic
of a Meta-Language for a Version of Capitalism and a
Version of Marxism – Two Languages for the Same Global
Market,” in Renmin University in Beijing July, 2009.
150. Delivered a paper on “Three Challenges of
Globalization to the United States and its Encounter with
China and Muslims,” July 25, 2009 at
[Hosts] Shanghai Academy of Social Sciences and East
China Normal University
. 149. Delivered a paper on Uzbekistan’s Economic
Response to Global
Economic Crises at a Conference in Tashkent May
22, 2009 (Host
Ministry of Finance and Economics, Uzbekistan’s
Government).
148. “The concept of Agape-Care in the Mystical
Theology of Tusi and
Parviz Morewedge, Vitae 27
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Schopenhauer on Roots of Gender related
pleasures, ” Ancient
and Medieval Conference, Fordham U., October
2008
147. “Islam, West and China: Economics of
Globalization,” Cairo,
Egypt, Conference on Islam and the Globe:
Challenges of
Globalization. July 2008.
146. “The Islamic Tradition of Religious Tolerance
and
Technology,” delivered in NYC, Sept 2008 on a
panel organized by
The Mission of Islamic Republic of Iran to the UN.
145. “ Ethics of Pleasure in the Mystical Theology of
N. Tusi, Ancient
and Medieval Conference, Fordham U., October
2007
144.“China and Challenge of Globalization,” Chinese Academy of
Social
Sciences, Beijing, PRP July 2007.
143. “Tajikistan and Challenge of Globalization,” UN June 2007
142. “Libya and Challenge of Democracy in Light of
Globalization,” Libya March
2007.
141. “Kazakhstan and Challenge of Globalization” UN,
November 2006.
140. “Ibn Sina and Tusi on a Phenomenological Refutation of
Medieval Atomists”,
Ancient and Medieval Conference, Fordham U., October
2006.
139. “Islamic Concept of “care”- ethics of praxis,” Ancient and
Medieval Conference,
Fordham U., October 2005.
138. “Tusi, Avicenna and Descartes on the Notion of the Self,”
Ancient and Medieval Conference, Fordham U., October 2004.
137. “Tusi’s notion of Infinity: Reflections on Islamic
Mathematics” Ancient and
Medieval Conference, Fordham U., October 2004.
136. “ Central Asia in Global Politics of the 21st Century,” On the
Occasion of offering honorary Ph.D. degree to the President
and the First Lady of Kyrgyz Republic,” Utah, Valley State
College, September 27, 2004.
135. “Tajikistan, USA and China, New Directions for Central
Asia,” Tajikistan, National University and Center for National
Archives, August 22-24, 2004.
Parviz Morewedge, Vitae 28
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134. “Central Asia’s Role in Globalization of Knowledge,” Kyrgyz
Republic, UNESCO Conference on “Central Asia and
Globalization: Clash of Civilizations or Dialogue among
Cultures?” Kyrgyz Republic, June 11, 2004.
133. “Ibn Sina’s Ontology of Intentional Process,” Fordham U.,
Oct. 2003
132. “Globalization of Knowledge,” at the United Nations, Sept.
2003
131.“Globalization and Central Asia” Bishkek U., Kyrgyz Republic
August 2003.
130. “Love and Mysticism in Islamic Philosophy,” Bucknell U., Fall
2003
129. “Theodicies of Leibniz and Tusi,” St. John the
Divine, Spring 2003.
128. Bard College. “A Critique of Recent Scholarship in Islamic
Theology,” at the Bard Institute of Advanced Theology
Lecture Series. June 2001.
127. “ Islamic Phenomenology: Being and Persons,” at the
American Philosophical
Association Meeting, Eastern Division, NYC Dec. 2001.
126. Egypt: “Islamic Theology and the Global Age,” Al-Azhar
University at Cairo,
Egypt. May 2001.
125. Syria: “New Dimensions of Islamic Philosophy,” University of
Damascus, Syria. May 2001.
124. Jordan: “The Doctrine of Unity of Existents in Islamic
Philosophical Theology,”
University of Amman, Jordan. May 2001.
123. China: “Non-Greek Elements in Islamic Philosophy,” East
Normal China University at Shanghai, China. May 2001.
122. China: “Western Perspectives on China: Reflections on the
Pragmatics of Meta-history for the Global Age,” Zhongshan
U.in Gaungzhou, May 2001.
121. “Islamic Phenomenology,” American Philosophy Association,
NYC,
December 2000.
120. “Ibn Sina’s Necessary Existent and the God of Monotheism”
at the 20th Annual
Parviz Morewedge, Vitae 29
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Meeting of the Society for Ancient Greek Philosophy and the
Society for the Study of Islamic Philosophy and Science.
Binghamton. October 2000.
119. “Three Dimensions of Avicenna’s Philosophical Method,”
Annual
Philosophy Conference, October 2000.
118. “Tusi and Philosophical Analysis,” SSIPS/SAGP Annual
Philosophy Conference, October 1999.
115-117. Turkey, June 1999. “Greek Thought and Islamic
Theology,”
Istanbul; “New Perspectives on Islamic Philosophical
Theology,” Izmir; “Heidegger and Avicenna on ‘Being-in-the
World’,” Ankara.
114. “Islamic Philosophy and Sufism,” London Institute of Ismaili
Studies, May 1999.
113. “Globalism, Islam and the West,” British Museum, on the
Occasion of the Celebration of the ITS Series, May 1999.
109-112. Four Lectures in Four Turkish Academic Institutions,
Summer 1999. “Islam and the Challenge of Globalism,” at
Konya, “Leibniz and Tusi on Theodicy,” at Ankara, “An Islamic
Hermeneutic – Re-reading Augustine and Descartes, Using
Avicenna’s Ontological Argument, ’’ and “Critical Evaluation
of Some Recent Scholarship of Islamic Philosophy,” Istanbul.
Summer, 1999.
107-108. “Tusi and Carnap on Reconstructionalism,” “A Mystical
Depiction of Love and Knowledge as a Solution to the Free
Will/DeterminismControversy,” at SUNY at Potsdam, April
1999.
106. "Ibn Sina and Tusi on a Phenomenological Depiction of
Material
Substance, " SSIPS/SAGP Annual Philosophy Conference,
Binghamton, October 1998.
105. "The Ethics of Global Perspective in Multicultural Studies, "
United
Nations, NYC, on the Occasion of the Celebration of the ITS
Series,
May 1998.
Parviz Morewedge, Vitae 30
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104. [Invited] "Greek Philosophy and the Study of Islamic
Philosophy,"
March 3, 1998.
103. "The Ethics of Globalization and the Theology of the Latter
Day
Saints." Same lectures presented in Washington D.C. (Feb.3,
‘98)
and Los Angeles (Feb. 11, ‘98).
100-2. Three Lectures in Tehran, Iran, "Recent Scholarship in
Western
Philosophy and the Islamic Philosophical Tradition,"
"Cognitive
Science in Contemporary Philosophy," and "The Philosophy of
R. Carnap," January 1998.
99. "Intentionality in Later Islamic Philosophy," SSIPS/SAGP
annual meeting, Binghamton U., Oct 1997.
98. "Rumi and Greek Philosophy," Columbia U., July 1997.
97. "Islamic Universalism," Brock University, Canada, June 1997.
96. "Carnap's Reconstructionalism and Tusi's Ontology,"
SSIPS/SAGP
1997 Conference.
95. "Avicenna and Christian Philosophy, " invited speaker for the
annual
Aquinas Lectures, Philosophy Department, Brock University,
Canada, January 24, 1997.
94. "Light Symbolism in Islamic Mysticism, " Lecture Series at
Temple
Concord, Jewish Reform Synagogue at Binghamton,
December 7, 1996.
93. "An Analysis of the Triple-Heritage Model (Indigenous,
Christian
and Muslim) for African History, " African Studies
Association, San Francisco, November 1996.
92. "An Analysis of Nasir Khusrow’s Hermeneutic Epistemology, "
SSIPS/SAGP
1996 Conference, Binghamton, NY, October 1996.
Parviz Morewedge, Vitae 31
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91. "Being, Truth and Mysticism, " Antioch College, Ohio,
September 1996
90. "A Meta-History for the Medieval Mediterranean World and
Its Implication for
African History,” and “The Myth of Isis in the Light of
Analytical Psychology,”
Central State University, Ohio, September 1996.
86-89. Four Lectures at The International Institute of Islamic
Thought and Civilization
Kuala Lumpur, Malaysia, July 18 - August 3. “What is Islamic
Mysticism?,”
“Modern Islamic Epistemology,” “Ibn Sina’s Theodicy,” and
“Time and
Existents in Later Islamic Philosophy.”
85. “The Ontological Dimensions of Muslim Theodicy of Destiny,”
SUNY Buffalo,
April 1996. A Symposium in the Honor of George F. Hourani.
84. “Three Dimensions of Islamic Intellectual Tradition:
Theology, Philosophy and
Mysticism,” Rome, Italy, August 1996.
83. “The Ontology of Process in Later Islamic Philosophy,” The
Meeting of Societe
Internationale d’Histoire des Sciences et de la Philosophie
Arab et Islamiques. March, 1996, Smithsonian Institution and
Library of Congress, Washington D.C. March
28-30, 1996.
82. “Four Senses of ‘Monistic’ Mysticism: Theo-Monism, Nature
Mysticism, Neo- platonic (Eidetic), and Existential: a
critique of typologies of R.C. Zaehner and M. Steober.”
Istanbul, Turkey, July 1996.
81. “A Depiction of Avicenna's Theory of Being, Existence and
Essence Using
Modern Symbolic Logic,” SSIPS-SAGP-ISNS. Conference,
Binghamton, Oct.95
80. “Medieval Islamic Mystical Poetry in Rumi and Shabistari,”
also, the Chair
Person on a Panel on Islamic Philosophy, The Fourth
Congress of Societas
Parviz Morewedge, Vitae 32
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Iranologica Europaea, at Cambridge University, England,
Sept. 1995
79. “Sufic Terms in Medieval Persian Poetry” (in Farsi), Iranian
Club of San Diego,
July 1995.
78. “Contemporary Theories of Alienation and Neoplatonism,”
ISNS at Vanderbilt
University, May 1995.
77. “Islamic Theology,” and “Islamic Mysticism,” [2 lectures],
Cornell University,
May 1995.
76. “Contemporary Mathematics, Time and Many-Way Automata,”
SUNY Oneonta,
Mathematics Club Guest Lecture Series. April 1995
75. “Tusi and Avicenna on Impossibility of Atoms and Their
Philosophy
of The Infinite,” SSIPS-SAGP-ISNS Conference, Binghamton,
Oct. 1994.
74. “Reading Persian Medieval Sufi Poetry,” (in Farsi) Institute of
Islamic Studies of
McGill University, Seminar in Persian Studies, Montreal,
March 1994.
73. “Mystical Love in Islamic Philosophy,” Institute of Islamic
Studies of
McGill University, Guest Lecture Series, Montreal, March
1994.
72. “The Living Existential Encounter with the Phenomenon of
Death According
to Persian Poets: Parvin Etesami and Iraj Mirza,” (delivered
in Farsi), Iranian
Club of Montreal. Montreal, Canada, March 1994.
71. “Free Will and Determinism in Shica Theology,” at Temple
University,
March 1993.
70. “The Self and Community in Islamic Society,” at IGCS-NYU
Conference
on Human Rights, April 1993.
Parviz Morewedge, Vitae 33
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69. “Africana's Contribution to the Development of Philosophy
During the Middle
Ages,” Cornell University, Africana Guest Lecture Series,
May 1993.
68. “Existence in the Philosophy of Mulla Sadra,” at SSIPS-SAGP-
ISNS
Conference at Columbia University, October 1992.
67. “The World at the Age of Columbus,” at Binghamton
University, September, 1992.
66. “An Exposition of Three Metaphysical Texts of Nasir ad-Din
Tusi” at SSIPS-SAGP-ISNS conference, CUNY, October, 1991.
65. “Analytics of the Logic of Change in Sufic Theories of
Persons,” at SSIPS-SAGP-ISNS Conference, CUNY, October
1990.
64. “Philosophical Dimensions of Sufism,” at conference on
“Typologies of Mysticism,” at Seton Hall, Fall, 1989.
63. “Three Concepts of the Self in Islamic Philosophy,” at SSIPS-
SAGP-ISNS conference, NYC, October 1989.
62. “Analysis of the Ethics of ‘Mystical Passion’ in Sufism,” SSIPS-
SAGP-ISNS conference, NYC, October 1988.
61. “A Model of Mystical Experience,” at conference on “The
Nature of Religious Belief,” at City College, CUNY, NYC
November 1987.
60. “Non-Platonic Elements of Islamic Mysticism,” at SSIPS-
SAGP-ISNS conference, NYC, October 1987.
59. “The Archetypes in Islamic Literature: The Devil, The Fire,
The Feminine, and The Savior,” at the School of Sacred Arts,
NYC, November, 1987.
58. “The Meta-Ethics of Sufism,” at a conference on “Practical
Reason, Ethics and Political Philosophy in Jewish, Christian
and Islamic Philosophy,” NYC, October 1986.
57. “Sacred Love and Mysticism,” Stevens Institute of Technology,
March 1986.
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56. “Practical Reason in Greek and Islamic Philosophy,” at a
conference on “Aristotle and Islamic Thought,” NYC, October
1984.
55. “Non-Aristotelian Dimensions of Islamic Philosophy,” at a
conference on “Aristotle and Islamic Thought,” NYC, October
1984.
54. "The Platonic Form of the Good as a source of the Ultimate
Being in Islamic Mysticism," at a conference on "Plato and
Islamic Philosophy," NYC, October, 1983.
53. "Neoplatonism and Islamic Philosophy," at a conference on
"Neoplatonism and Islamic Thought," NYC, 1982.
52."Imageries of Neoplatonic Emanationism in Islamic
Philosophy," at the annual meeting of the Metaphysical
Society of America, at the Catholic University of America,
Washington, D.C., March 1982.
51. "The Concept of the Unity of Being in Islamic Philosophy," at
the annual meeting of SSIPS and AOS, at Harvard University,
Boston, March 1981.
50. "The Mystical Dimensions of Islamic religion and Philosophy,"
at Mercy College conference on Islam, October 1980.
49. "Monistic and Theistic Mysticism in Islamic and Greek
Philosophies," at the annual meeting of SSIPS and AOS at the
University of California at Berkeley, April 1980.
48. "Mysticism in the Ancient and Medieval Mediterranean
World," at Pennsylvania State University conference on the
Mediterranean World, April 1979.
47. "Marxism and Islamic Philosophy," at the annual meeting of
SSIPS and AOS at Washington University of St. Louis, April
1979.
46. "A Philosophical Analysis of Mysticism," University of Chicago
Guest Lecture Series, Near Eastern Center, May 1978.
45. "Rumi's Mysticism in Light of Some Greek Philosophical
Doctrines," (in Persian) at the University of Chicago Guest
Lecture Series, Persian Circle, May 1978.
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44. "Islamic and Greek Metaphysics," at the annual meeting of
SSIPS and AOS at the University of Toronto, April 1978.
43. "Contemporary Analytic Philosophy and its Criticism of
Naturalistic Philosophies of Marxism and Psychoanalysis," a
public lecture delivered at the Imperial Iranian Academy of
Philosophy (in Persian), January 1977.
42. "Significant Issues in Contemporary American and English
Philosophies," a seminar conducted at the Imperial Iranian
Academy of Philosophy, Tehran, January 1977 (a six-hour
lecture/discussion workshop).
41. "Four Aspects of Sufism in Light of Some Western
Philosophies,"
at the annual meeting of MESA, 1976 Los Angeles.
40. "Neoplatonism and Islamic Philosophy and Mysticism," at
the Third Conference of ISNS, Brock University, Canada
1976.
39. "Three Phases in the Development of Scholarship on Islamic
Philosophy," Panel on the American Contribution to the Study
of Islamic Philosophy, Bicentennial Symposium of Philosophy,
CUNY Graduate Center, organized by Peter Caws, October
1976.
38. "A Monistic Depiction of the ibn Sinian Concept of ‘Existence’
in Light of Near Eastern Mystical Systems," International
Philosophy conference sponsored by several philosophical
societies, NYC, 1976.
37. "Symbolic Logic and Universals," a public lecture presented in
Persian at the University of Shiraz, Iran and the University of
Isfahan, December 1975.
36. "Science and Truth," in Persian at the Imperial Iranian
Academy of Philosophy, Tehran, December 1975.
35. "Three Aspects of Cosmological Explanation in ibn Sina," at
the conference of the American Oriental Society at Catholic
University, Washington D.C., 1973.
34. "The Concept of Existence in Medieval Philosophy," New York
University Philosophy Lecture Series, 1973.
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33. "Themes Common to Jewish, Christian, and Muslim
Mysticism," at Adelphi University, 1973.
32. Commentary on a paper on "Life and Death," New Jersey
Philosophical Association, 1973.
31. "Aristotle and ibn Sina on Explanation in Physics," MESA
conference at SUNY Binghamton, 1972.
30. Commentary on a panel on "God as the Ultimate Explanation,"
at the second meeting of the New Jersey Philosophical
Association, 1972.
29. Commentary on a panel on "The Problem of God's Existence,"
at the first meeting of The New Jersey Philosophical
Association, 1972.
28. "Thought and Activity in the Mysticism of ibn Sina and
Suhrawardi," at the AOS conference, Chapel Hill, 1972 .
27. "The Logic of Suhrawardi's Proof for the Existence of the
Self," at the MESA conference, Denver, 1971 .
26. "The Concept of `Active Intelligence' in ibn Sina and
Suhrawardi," at the AOS conference, Boston, 1971.
25. "The Automation of Kalam Fragments," Symposium in Honor
of H.A. Wolfson, Harvard University, 1971.
24. "Ibn Sina's Method in Three Texts on Metaphysics and a Point
on Philosophical Analysis," at the first international
conference of SSIPS at Columbia, 1971.
23. "Ibn Sina, Descartes and Kant on Explicating the ‘Materiality’
of a Bodily Substance," at the MESA conference at Ohio
State, 1970.
22. "Nasir ad-Din Tusi's Analysis of the Concept of Substance and
the Distinction Between Science and Metaphysics in ibn
Sina's Philosophy," at the conference on Islamic Philosophy
and the Secular Sciences, at SUNY Binghamton, 1970.
21. "The Problem of Universals (Compared With the `Essence-
Existence' Distinction in Islamic Philosophy)," in Persian, in a
three lecture series at the Imperial Iranian Academy of
Philosophy, at Tehran, December 1975.
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20. "Philosophy and Mysticism," William Patterson College
Lecture Series, 1975.
19. "The Mystical Concept of Self in Persian Poetry," at the Freer
Gallery of Art, sponsored by the Cultural Department of the
Iranian Embassy, Washington D.C., and the Freer Art Gallery.
18. "Iranian Contributions to the Development of Geometry and
Algebra: the cases of Omar Khayyam and al-Khawrazmi," at
the conference on Iran, Calloway Gardens, Georgia, 1975.
17. "Symbolism, Love and Salvation in Persian Mystical Poetry,"
University of California at Los Angeles Near Eastern Lecture
Series, 1974.
16. "Suhrawardi's Cosmological System in Light of Greek-
Alexandrian Cosmologies," at the MESA conference at Boston
University, 1974.
15. "Landmarks in Jewish Intellectual History: Philo, Maimonides,
Spinoza and Buber: Four Judaic Responses to Non-Jewish
Intellectual History," University of Utah Middle East Center
Lecture, 1974.
14. "The Structural Analysis of Symbolism in Medieval Persian
Mystical Poetry: Techniques and Reflections," University of
Utah Languages and Literature Department Lecture, 1974.
13. "Medieval Nominalism and its Contemporary Significance,"
University of Utah Philosophy Department Lecture, 1974.
12. "The Classification of Sciences in Near Eastern Medieval
Intellectual History with Special Reference to Logic and the
Categories," University of Utah History Department Lecture,
1974.
11. "A Philosophical Model for Rumi's Mysticism: Light, the Sage,
and the Way," International Conference on Rumi and Biruni,
New York University, 1974.
10. "Light in Later Islamic Cosmologies," at the MESA
conference, University of Wisconsin, Milwaukee,1973.
9. "Mystical Symbolism in Rumi's Poetry," Iran Center
Conference, Columbia University, 1973.
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8. "The Pragmatics of the Concept of Wahm, ‘Conceptual
Imagination’ in Near Eastern Philosophies and Contemporary
Epistemologies," at the AOS conference, Johns Hopkins
University, 1973.
7. "An Analysis of ‘Mysticism’ in Islamic Philosophy," Carleton
University Religion-Philosophy Lecture Series, Ottawa,
Canada, 1970.
6. "An Analysis of `Ultimate Being--God' in Near Eastern
Philosophy and Mysticism," SUNY Binghamton Lectures in
the Humanities Series, 1970.
5. "On Contemporary Scholarship in Near Eastern Philosophy," at
the Joint Conference of the State of New York's Department
of Education and the Middle East and North Africa Program
of SUNY Binghamton, 1969.
4. "Philosophical Analysis and the ‘Essence-Existence’ Distinction
in ibn Sina," at the MESA conference, University of Toronto,
1969.
3. "The Self in Contemporary Philosophy and in Islamic
Mysticism," University of Connecticut Philosophy Lecture
Series, Storrs, 1968.
2. "The Logic of Emanationism and Sufism in ibn Sina," at the
AOS conference, NYC 1968.
1. "Ibn Sina's Concept of the Self," at the MESA conference, at
the University of Texas, Austin, 1968.